Sunan Ibn Majah: Book 37, Hadith 168

It was
narrated that Hani’ the freed slave of ‘Uthman bin ‘Affan,
said: “When ‘Uthman bin ‘Affan stood beside a grave, he would weep until his beard became wet. It was said to him: ‘You remember Paradise and Hell, and you do not weep, but you weep for this?’ He said: ‘The Messenger of Allah (ﷺ) said: “The grave is the first stage of the Hereafter. Whoever is delivered from it, what comes after it is easier. If he is not delivered from it, then what comes after it is harder.’” He said that the Messenger of Allah (ﷺ) said: “I have never seen any horrible scene but the grave is more horrible.”

حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، حَدَّثَنِي يَحْيَى بْنُ مَعِينٍ، حَدَّثَنَا هِشَامُ بْنُ يُوسُفَ، عَنْ عَبْدِ اللَّهِ بْنِ بَحِيرٍ، عَنْ هَانِئٍ، – مَوْلَى عُثْمَانَ – قَالَ ‏:‏ كَانَ عُثْمَانُ بْنُ عَفَّانَ إِذَا وَقَفَ عَلَى قَبْرٍ يَبْكِي حَتَّى يَبُلَّ لِحْيَتَهُ فَقِيلَ لَهُ ‏:‏ تَذْكُرُ الْجَنَّةَ وَالنَّارَ وَلاَ تَبْكِي وَتَبْكِي مِنْ هَذَا قَالَ إِنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏:‏ ‏”‏ إِنَّ الْقَبْرَ أَوَّلُ مَنَازِلِ الآخِرَةِ فَإِنْ نَجَا مِنْهُ فَمَا بَعْدَهُ أَيْسَرُ مِنْهُ وَإِنْ لَمْ يَنْجُ مِنْهُ، فَمَا بَعْدَهُ أَشَدُّ مِنْهُ ‏”‏ ‏.‏ قَالَ وَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏:‏ ‏”‏ مَا رَأَيْتُ مَنْظَرًا قَطُّ إِلاَّ وَالْقَبْرُ أَفْظَعُ مِنْهُ ‏”‏ ‏.‏

Sunan Ibn Majah: Book 37, Hadith 168
Hasan (Darussalam)

 
The above hadith is from the Sunan Ibn Majah collection of hadiths. Sunan Ibn Majah is a foundational text, recognized as the sixth of the major hadith collections in Sunni Islam. The work of scholar Ibn Majah (d. 886 CE), it encompasses about 4,000 hadiths that provide guidance on a multitude of subjects. These subjects are crucial for Muslims and include the pillars of faith, the specifics of ritual observance, the development of personal ethics, and the navigation of social issues. The collection’s standing is one of respected importance with a caveat; it is typically viewed as containing a greater number of weak narrations than its five counterpart collections. This understanding necessitates a more critical approach from scholars, who still rely on it heavily for its breadth and content.

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For more Hadith in Book 37: Zuhd
 

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