Sunan Ibn Majah: Book 8, Hadith 18

Anas bin Malik narrated that: Abu Bakr Siddiq wrote to him: “In the name of Allah, the Most Gracious, the Most Merciful. This is the obligation of Sadaqah which the Messenger of Allah enjoined upon the Muslims, as Allah commanded the Messenger of Allah. The ages of camels to be given (in Zakat) may be made up in sheep. So if a man has camels on which the Sadaqah is a Jadha’ah (a four-year-old she-camel) and he does not have a Jadha’ah but he has a Hiqqah (a three year old she-camel), then the Hiqqah should be accepted from him, and two sheep should be given (in addition), if they are readily available, or twenty Dirham. If a man has camels on which the Sadaqah is a Hiqqah, and he only has a Bin Labun( a two-year-old she-camel), then the Bint Labun should be accepted from him, along with two sheep or twenty Dirhams.If a man has camels on which the sadaqah is a Bint Labun, and he does not have one, but he has a Hiqqah, then it should be accepted from him, and the Zakat collector should give him back twenty Dirham or two sheep. If a man has camels on which Sadaqah is a Bint Labun, and he does not have one, but he has a Bint Makhad(a one-year-old she-camel), then the Bint Makhad should be accepted from him, along with twenty Dirham or two sheep. If a man has camels on which the Sadaqah is a Bint Makhad, and he does not have one, but he has a Bint Labun, then the Bint Labun should be accepted from him, and the Zakat collector should give him back twenty Dirhams or two sheep. Whoever does not have a Bint Makhad, but he has a Bint Labun (a two-year-old male camel), then it should be accepted from him and nothing else should be given along with it.’ ”

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَمُحَمَّدُ بْنُ يَحْيَى، وَمُحَمَّدُ بْنُ مَرْزُوقٍ، قَالُوا حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُثَنَّى، حَدَّثَنِي أَبِي، عَنْ ثُمَامَةَ، حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ، أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ، كَتَبَ لَهُ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ ‏.‏ هَذِهِ فَرِيضَةُ الصَّدَقَةِ الَّتِي فَرَضَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَلَى الْمُسْلِمِينَ الَّتِي أَمَرَ اللَّهُ بِهَا رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَإِنَّ مِنْ أَسْنَانِ الإِبِلِ فِي فَرَائِضِ الْغَنَمِ مَنْ بَلَغَتْ عِنْدَهُ مِنَ الإِبِلِ صَدَقَةُ الْجَذَعَةِ وَلَيْسَ عِنْدَهُ جَذَعَةٌ وَعِنْدَهُ حِقَّةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ الْحِقَّةُ وَيَجْعَلُ مَكَانَهَا شَاتَيْنِ إِنِ اسْتَيْسَرَتَا أَوْ عِشْرِينَ دِرْهَمًا وَمَنْ بَلَغَتْ عِنْدَهُ صَدَقَةُ الْحِقَّةِ وَلَيْسَتْ عِنْدَهُ إِلاَّ بِنْتُ لَبُونٍ فَإِنَّهَا تُقْبَلُ مِنْهُ بِنْتُ لَبُونٍ وَيُعْطِي مَعَهَا شَاتَيْنِ أَوْ عِشْرِينَ دِرْهَمًا وَمَنْ بَلَغَتْ صَدَقَتُهُ بِنْتَ لَبُونٍ وَلَيْسَتْ عِنْدَهُ وَعِنْدَهُ حِقَّةٌ فَإِنَّهَا تُقْبَلُ مِنْهُ الْحِقَّةُ وَيُعْطِيهِ الْمُصَدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ وَمَنْ بَلَغَتْ صَدَقَتُهُ بِنْتَ لَبُونٍ وَلَيْسَتْ عِنْدَهُ وَعِنْدَهُ بِنْتُ مَخَاضٍ فَإِنَّهَا تُقْبَلُ مِنْهُ ابْنَةُ مَخَاضٍ وَيُعْطِي مَعَهَا عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ ‏.‏ وَمَنْ بَلَغَتْ صَدَقَتُهُ بِنْتَ مَخَاضٍ وَلَيْسَتْ عِنْدَهُ وَعِنْدَهُ ابْنَةُ لَبُونٍ فَإِنَّهَا تُقْبَلُ مِنْهُ بِنْتُ لَبُونٍ وَيُعْطِيهِ الْمُصَدِّقُ عِشْرِينَ دِرْهَمًا أَوْ شَاتَيْنِ فَمَنْ لَمْ يَكُنْ عِنْدَهُ ابْنَةُ مَخَاضٍ عَلَى وَجْهِهَا وَعِنْدَهُ ابْنُ لَبُونٍ ذَكَرٌ فَإِنَّهُ يُقْبَلُ مِنْهُ وَلَيْسَ مَعَهُ شَىْءٌ ‏.‏

Sunan Ibn Majah: Book 8, Hadith 18
Sahih (Darussalam)

 
The above hadith is from the Sunan Ibn Majah collection of hadiths. Within the esteemed group of the six canonical hadith collections, Sunan Ibn Majah occupies a unique position. Compiled by the scholar Ibn Majah, who died in 273 AH, this work assembles approximately 4,000 hadiths addressing a comprehensive set of topics. These narratives provide vital insights into Islamic faith, the proper observance of rituals, the cultivation of good character, and complex social issues. Its reputation, however, is nuanced. It is universally respected yet simultaneously acknowledged to have a higher number of weak narrations compared to Sahih al-Bukhari, Sahih Muslim, and the other Sunan works. Consequently, scholars approach it with a discerning eye, but it is nonetheless a cornerstone text for academic reference.

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For more Hadith in Book 8: The Chapters Regarding Zakat
 

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