Sunan Ibn Majah: Book 6, Hadith 195
narrated that ‘Aishah said: “When the Messenger of Allah (ﷺ) passed away, Abu Bakr was with his wife, the daughter of Kharijah, in villages surrounding Al-Madinah. They started to say: ‘The Prophet (ﷺ) has not died, rather he has been overcome with what used to overcome him at the time of Revelation.’ Then Abu Bakr came and uncovered his (the Prophet’s (ﷺ)) face, kissed him between the eyes and said: ‘You are too noble before Allah for Him to cause you to die twice. By Allah, the Messenger of Allah (ﷺ) has indeed died.’ ‘Umar was in a corner of the mosque saying: ‘By Allah, the Messenger of Allah (ﷺ) has not died and he will never die until the hands and feet of most of the hypocrites are cut off.’ Then Abu Bakr stood up, ascended the pulpit and said: ‘Whoever used to worship Allah, Allah is alive and will never die. Whoever used to worship Muhammad, Muhammad is dead. “Muhammad is no more than a Messenger, and indeed (many) Messengers have passed away before him. If he dies or is killed, will you then turn back on your heels (as disbelievers)? And he who turns back on his heels, not the least harm will he do to Allah; and Allah will give reward to those who are grateful.’” ‘Umar said: ‘It was as if I had never read (that Verse) before that day.’”
Sunan Ibn Majah: Book 6, Hadith 195
Da’if (Darussalam)
The above hadith is from the Sunan Ibn Majah collection of hadiths. The above hadith is from the Sunan Ibn Majah collection of hadiths. The Sunan Ibn Majah holds a significant place as one of the six major books of hadith in Sunni Islamic tradition. Its compiler, Ibn Majah, completed this work in the 9th century, with his death occurring in 886 CE. The collection is extensive, featuring around 4,000 hadiths that provide guidance on diverse themes. These include core tenets of faith, the correct performance of religious rituals, ethical conduct, and rulings on social interactions. Although it is a respected compilation, it is generally accorded a lower rank in terms of overall authenticity when compared to the other five collections. This is primarily due to the inclusion of some narrations deemed less reliable by hadith critics. Nevertheless, it remains a fundamental text for academic and religious study.
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For more Hadith in Book 6: Chapters Regarding Funerals