Sunan Ibn Majah: Book 33, Hadith 29
It was narrated from Anas bin Malik that the Messenger of Allah(ﷺ) said: “On the Day of Resurrection, people will be lined up in rows, (one of the narrators) Ibn NUmair said: i.e., the people of Paradise, and a man from among the people of Hell will pass by a man (from the people of Paradise) and say: ‘O so and so! Do you not remember the day when you asked for water and I gave you water to drink?” So he will intercede for him. And another man will come and say: ” Do you not remember the day when I gave you water with which to purify yourself?” and he will intercede for him.” (In his narration, one of the narrators) Ibn NUmair said: “And he will remember the day when you sent me to do such and such for you, and I went and did it for you?’ and he will intercede for him.” “
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ يَزِيدَ الرَّقَاشِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ” يَصُفُّ النَّاسُ يَوْمَ الْقِيَامَةِ صُفُوفًا – وَقَالَ ابْنُ نُمَيْرٍ أَهْلُ الْجَنَّةِ – فَيَمُرُّ الرَّجُلُ مِنْ أَهْلِ النَّارِ عَلَى الرَّجُلِ فَيَقُولُ يَا فُلاَنُ أَمَا تَذْكُرُ يَوْمَ اسْتَسْقَيْتَ فَسَقَيْتُكَ شَرْبَةً قَالَ فَيَشْفَعُ لَهُ وَيَمُرُّ الرَّجُلُ فَيَقُولُ أَمَا تَذْكُرُ يَوْمَ نَاوَلْتُكَ طَهُورًا فَيَشْفَعُ لَهُ ” . قَالَ ابْنُ نُمَيْرٍ ” وَيَقُولُ يَا فُلاَنُ أَمَا تَذْكُرُ يَوْمَ بَعَثْتَنِي فِي حَاجَةِ كَذَا وَكَذَا فَذَهَبْتُ لَكَ فَيَشْفَعُ لَهُ ” .
Sunan Ibn Majah: Book 33, Hadith 29
Da’if (Darussalam)
The above hadith is from the Sunan Ibn Majah collection of hadiths. The above hadith is from the Sunan Ibn Majah collection of hadiths. Ibn Majah’s Sunan is an integral part of the six most revered hadith collections in Sunni Islam. Compiled in the 3rd century AH (9th century CE), this volume consists of about 4,000 hadiths that span a vast range of Islamic sciences. Readers will find chapters dedicated to creed, the intricacies of devotional practices, guidelines for ethical behavior, and legal opinions on social conduct. A critical aspect of this collection is that it is often subject to more scrutiny regarding its authenticity. Experts in hadith criticism have pointed out that it contains a number of narrations considered weak or problematic when measured against the rigorous standards of the other five books. Even so, it is an indispensable work for those pursuing advanced Islamic studies.
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For more Hadith in Book 33: Etiquette