Sunan Ibn Majah: Book 25, Hadith 128

It was
narrated from Ibn ‘Umar that the Messenger of Allah (ﷺ) used to
stop at ‘Arafat in Namirah Valley. When Hajjaj killed Ibn Zubair,
he sent word to Ibn ‘Umar asking: “At what hour did the Prophet (ﷺ) go out on this day?” He said: “When that time comes, we will go out.” So Hajjah sent a man to watch for the time when they went out. When Ibn ‘Umar wanted to set out, he said: “Has the sun passed the zenith?” They said: “It has not passed the zenith yet.” So he sat down. Then he said: “Has the sun passed the zenith?” They said: “It has not passed the zenith yet.” So he sat down. Then he said: “Has the sun passed the zenith?” They said: “Yes.” When they said that it had passed the zenith, he set out.

حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَعَمْرُو بْنُ عَبْدِ اللَّهِ، قَالاَ حَدَّثَنَا وَكِيعٌ، أَنْبَأَنَا نَافِعُ بْنُ عُمَرَ الْجُمَحِيُّ، عَنْ سَعِيدِ بْنِ حَسَّانَ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يَنْزِلُ بِعَرَفَةَ فِي وَادِي نَمِرَةَ ‏.‏ قَالَ فَلَمَّا قَتَلَ الْحَجَّاجُ ابْنَ الزُّبَيْرِ أَرْسَلَ إِلَى ابْنِ عُمَرَ أَىَّ سَاعَةٍ كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ يَرُوحُ فِي هَذَا الْيَوْمِ قَالَ إِذَا كَانَ ذَلِكَ رُحْنَا ‏.‏ فَأَرْسَلَ الْحَجَّاجُ رَجُلاً يَنْظُرُ إِلَى سَاعَةِ يَرْتَحِلُ ‏.‏ فَلَمَّا أَرَادَ ابْنُ عُمَرَ أَنْ يَرْتَحِلَ قَالَ أَزَاغَتِ الشَّمْسُ قَالُوا لَمْ تَزِغْ بَعْدُ ‏.‏ فَجَلَسَ ثُمَّ قَالَ أَزَاغَتِ الشَّمْسُ قَالُوا لَمْ تَزِغْ بَعْدُ ‏.‏ فَجَلَسَ ثُمَّ قَالَ أَزَاغَتِ الشَّمْسُ قَالُوا لَمْ تَزِغْ بَعْدُ ‏.‏ فَجَلَسَ ثُمَّ قَالَ أَزَاغَتِ الشَّمْسُ قَالُوا نَعَمْ ‏.‏ فَلَمَّا قَالُوا قَدْ زَاغَتِ ارْتَحَلَ ‏.‏ قَالَ وَكِيعٌ يَعْنِي رَاحَ ‏.‏

Sunan Ibn Majah: Book 25, Hadith 128
Da’if (Darussalam)

 
The above hadith is from the Sunan Ibn Majah collection of hadiths. Within the esteemed group of the six canonical hadith collections, Sunan Ibn Majah occupies a unique position. Compiled by the scholar Ibn Majah, who died in 273 AH, this work assembles approximately 4,000 hadiths addressing a comprehensive set of topics. These narratives provide vital insights into Islamic faith, the proper observance of rituals, the cultivation of good character, and complex social issues. Its reputation, however, is nuanced. It is universally respected yet simultaneously acknowledged to have a higher number of weak narrations compared to Sahih al-Bukhari, Sahih Muslim, and the other Sunan works. Consequently, scholars approach it with a discerning eye, but it is nonetheless a cornerstone text for academic reference.

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For more Hadith in Book 25: Chapters on Hajj Rituals
 

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