Sunan Ibn Majah: Book 20, Hadith 22

It was narrated that Abu Hurairah said: “Ma`iz bin Malik came to the Prophet (ﷺ) and said: ‘I have committed fornication,’ and he (the Prophet (ﷺ)) turned away from him. He said: ‘I have committed fornication,’ and he turned away from him. Then, he said: I have committed fornication, and he turned away from him, until when he had confessed four times, he ordered that he should be stoned. When he was being struck with the stones, he ran away, but a man caught up with him who had a camel’s jawbone in his hand; he struck him and he fell down. The Prophet (ﷺ) was told about how he fled when the stones hit him and he said: ‘Why did you not let him be?’”

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ جَاءَ مَاعِزُ بْنُ مَالِكٍ إِلَى النَّبِيِّ صلى الله عليه وسلم ‏.‏ فَقَالَ إِنِّي قَدْ زَنَيْتُ ‏.‏ فَأَعْرَضَ عَنْهُ ثُمَّ قَالَ إِنِّي قَدْ زَنَيْتُ فَأَعْرَضَ عَنْهُ ‏.‏ ثُمَّ قَالَ إِنِّي زَنَيْتُ ‏.‏ فَأَعْرَضَ عَنْهُ ‏.‏ ثُمَّ قَالَ قَدْ زَنَيْتُ ‏.‏ فَأَعْرَضَ عَنْهُ حَتَّى أَقَرَّ أَرْبَعَ مَرَّاتٍ فَأَمَرَ بِهِ أَنْ يُرْجَمَ ‏.‏ فَلَمَّا أَصَابَتْهُ الْحِجَارَةُ أَدْبَرَ يَشْتَدُّ فَلَقِيَهُ رَجُلٌ بِيَدِهِ لَحْىُ جَمَلٍ فَضَرَبَهُ فَصَرَعَهُ فَذُكِرَ لِلنَّبِيِّ صلى الله عليه وسلم فِرَارُهُ حِينَ مَسَّتْهُ الْحِجَارَةُ قَالَ ‏
“‏ فَهَلاَّ تَرَكْتُمُوهُ ‏”‏ ‏.‏

Sunan Ibn Majah: Book 20, Hadith 22
Sahih (Darussalam)

 
The above hadith is from the Sunan Ibn Majah collection of hadiths. Compiled by the scholar Ibn Majah, who passed away in 273 AH (886 CE), the Sunan Ibn Majah is recognized as one of the six canonical hadith collections, or Kutub al-Sittah, within Sunni Islam. This substantial work contains approximately 4,000 narrations that address a wide array of subjects crucial to Islamic life. These topics encompass matters of faith, detailed ritual practices, personal ethics, and broader social issues. While it is a respected and important resource, its standing is often considered slightly below that of the other five major collections. This perception exists because scholars have identified a number of weaker narrations within its contents. Despite this qualification, it continues to be an invaluable reference for Islamic scholars and students engaged in deep study.

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For more Hadith in Book 20: The Chapters on Legal Punishments
 

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