Sunan an-Nasa’i: Book 3, Hadith 32

It was narrated that ‘Aishah said: “I would drink when I was menstruating, then I would hand it to the Prophet (ﷺ), and he would put his mouth where mine had been and drink. And I would nibble at a bone on which some bits of meat were left when I was menstruating, then I would give it to the Prophet (ﷺ) and he would put his mouth where my mouth had been.”

أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا وَكِيعٌ، قَالَ حَدَّثَنَا مِسْعَرٌ، وَسُفْيَانُ، عَنِ الْمِقْدَامِ بْنِ شُرَيْحٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أَشْرَبُ مِنَ الْقَدَحِ وَأَنَا حَائِضٌ، فَأُنَاوِلُهُ النَّبِيَّ صلى الله عليه وسلم فَيَضَعُ فَاهُ عَلَى مَوْضِعِ فِيَّ فَيَشْرَبُ مِنْهُ وَأَتَعَرَّقُ مِنَ الْعَرْقِ وَأَنَا حَائِضٌ فَأُنَاوِلُهُ النَّبِيَّ صلى الله عليه وسلم فَيَضَعُ فَاهُ عَلَى مَوْضِعِ فِيَّ ‏.‏

Sunan an-Nasa’i: Book 3, Hadith 32

 
The above hadith is from the Sunan an-Nasa’i collection of hadiths. Sunan an-Nasa’i stands as one of the six canonical collections of hadith, known as the Kutub al-Sittah, which are foundational to Sunni Islamic jurisprudence and theology. This significant work was compiled by the esteemed 9th-century scholar Ahmad ibn Shu’ayb al-Nasa’i. The collection is distinguished by its author’s meticulous and rigorous methodology, which involved a stringent process for verifying the authenticity of each narration. By deliberately excluding traditions he deemed weak or fabricated, al-Nasa’i created a compilation of over 5,700 hadiths that is highly respected for its reliability and its focused emphasis on the authentic sayings, actions, and approvals of the Prophet Muhammad.

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For more Hadith in Book 3: The Book of Menstruation and Istihadah
 

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