Sunan an-Nasa’i: Book 21, Hadith 108

It was narrated that Ibn Sirin said: “A funeral passed by Al-Hasan bin ‘Ali and Ibn ‘Abbas. Al-Hasan stood up but Ibn ‘Abbas did not. Al-Hasan said to Ibn ‘Abbas: ‘Didn’t the Messengr of Allah stand up for it?’ Ibn ‘Abbas said: ‘He stood up for it then he sat.”‘

أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ أَنْبَأَنَا مَنْصُورٌ، عَنِ ابْنِ سِيرِينَ، قَالَ مُرَّ بِجَنَازَةٍ عَلَى الْحَسَنِ بْنِ عَلِيٍّ وَابْنِ عَبَّاسٍ فَقَامَ الْحَسَنُ وَلَمْ يَقُمِ ابْنُ عَبَّاسٍ فَقَالَ الْحَسَنُ لاِبْنِ عَبَّاسٍ أَمَا قَامَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ ابْنُ عَبَّاسٍ قَامَ لَهَا ثُمَّ قَعَدَ ‏.‏

Sunan an-Nasa’i: Book 21, Hadith 108

 
The above hadith is from the Sunan an-Nasa’i collection of hadiths. The Sunan an-Nasa’i is a foundational text, compiled by the expert traditionist Ahmad ibn Shu’ayb al-Nasa’i during the 9th century. It is consistently listed as one of the six most vital collections of hadith in Sunni Islamic scholarship. Within its pages are found over 5,700 individual narrations that provide deep insight into the life and rulings of the Prophet Muhammad. The defining characteristic of al-Nasa’i’s work is his application of an exceptionally rigorous and critical methodology for verifying each report. By consciously omitting hadiths he considered weak or fabricated, he produced a volume celebrated for its emphasis on authenticity and its status as a highly reliable source.

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For more Hadith in Book 21: The Book of Funerals
 

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