Sunan an-Nasa’i: Book 13, Hadith 155

Hind bint Al-Harith Al-Farrasiyyah narrated that: Umm Salamah told her that during the time of the Messenger of Allah (ﷺ), when the women said the taslim at the end of the prayer, the Messenger of Allah (ﷺ) and the men who had prayed with him would stay put for as long as Allah (ﷺ) willed. Then, when the Messenger of Allah (ﷺ) got up, the men did too.

أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، قَالَ ابْنُ شِهَابٍ أَخْبَرَتْنِي هِنْدُ بِنْتُ الْحَارِثِ الْفِرَاسِيَّةُ، أَنَّ أُمَّ سَلَمَةَ، أَخْبَرَتْهَا أَنَّ النِّسَاءَ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم كُنَّ إِذَا سَلَّمْنَ مِنَ الصَّلاَةِ قُمْنَ وَثَبَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَمَنْ صَلَّى مِنَ الرِّجَالِ مَا شَاءَ اللَّهُ فَإِذَا قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم قَامَ الرِّجَالُ ‏.‏

Sunan an-Nasa’i: Book 13, Hadith 155

 
The above hadith is from the Sunan an-Nasa’i collection of hadiths. Sunan an-Nasa’i stands as one of the six canonical collections of hadith, known as the Kutub al-Sittah, which are foundational to Sunni Islamic jurisprudence and theology. This significant work was compiled by the esteemed 9th-century scholar Ahmad ibn Shu’ayb al-Nasa’i. The collection is distinguished by its author’s meticulous and rigorous methodology, which involved a stringent process for verifying the authenticity of each narration. By deliberately excluding traditions he deemed weak or fabricated, al-Nasa’i created a compilation of over 5,700 hadiths that is highly respected for its reliability and its focused emphasis on the authentic sayings, actions, and approvals of the Prophet Muhammad.

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For more Hadith in Book 13: The Book of Forgetfulness (In Prayer)
 

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