Sunan Abi Dawud: Book 11, Hadith 76
Anas said The Prophet(ﷺ) passed the night at Dhu al Hulaifah till the morning came. He then rode (on his she Camel) which stood up with him on her back. When he reached al Baida, he praied Allaah, glorified Him and expressed His greatness. He then raised his voice in talbiyah for Hajj and ‘Umrah. The people too raised their voices in talbiyah for both of them. When we came (to Makkah), he ordered the people to take off their ihram and they did so. When the eight of Dhu Al Hijjah came, they again raised their voices in talbiyah for Hajj (i.e., wore ihram for Hajj). The Apostle of Allaah(ﷺ) sacrificed seven Camels standing with his own hand. Abu Dawud said The version narrated by Anas alone has the words. He began with the praise, glorification and exaltation of Allaah, then he raised his voice in talbiyah for Hajj.
حَدَّثَنَا أَبُو سَلَمَةَ، مُوسَى بْنُ إِسْمَاعِيلَ حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم بَاتَ بِهَا – يَعْنِي بِذِي الْحُلَيْفَةِ – حَتَّى أَصْبَحَ ثُمَّ رَكِبَ حَتَّى إِذَا اسْتَوَتْ بِهِ عَلَى الْبَيْدَاءِ حَمِدَ اللَّهَ وَسَبَّحَ وَكَبَّرَ ثُمَّ أَهَلَّ بِحَجٍّ وَعُمْرَةٍ وَأَهَلَّ النَّاسُ بِهِمَا فَلَمَّا قَدِمْنَا أَمَرَ النَّاسَ فَحَلُّوا حَتَّى إِذَا كَانَ يَوْمُ التَّرْوِيَةِ أَهَلُّوا بِالْحَجِّ وَنَحَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم سَبْعَ بَدَنَاتٍ بِيَدِهِ قِيَامًا . قَالَ أَبُو دَاوُدَ الَّذِي تَفَرَّدَ بِهِ – يَعْنِي أَنَسًا – مِنْ هَذَا الْحَدِيثِ أَنَّهُ بَدَأَ بِالْحَمْدِ وَالتَّسْبِيحِ وَالتَّكْبِيرِ ثُمَّ أَهَلَّ بِالْحَجِّ .
Sunan Abi Dawud: Book 11, Hadith 76
This hadith is from the Sunan Abi Dawud collection of hadiths. Sunan Abi Dawud is a cornerstone of Sunni Islamic scholarship and one of the six canonical hadith collections. It was meticulously compiled by the renowned scholar Abu Dawud al-Sijistani in the 9th century. The work contains over 4,800 narrations detailing the sayings, actions, and approvals of the Prophet Muhammad (PBUH). These are systematically organized into thematic books focusing on practical aspects of faith, including prayer, purification, fasting, charity, marriage, and civil justice. Its authority is derived from the compiler’s critical methodology, where he often annotated the reliability of each hadith, prioritizing those with strong, authentic chains of transmission for legal matters.
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For more Hadith in Book 11: The Rites of Hajj (Kitab Al-Manasik Wa’l-Hajj)