Sunan Abi Dawud: Book 11, Hadith 208

The aforesaid tradition has also been transmitted to the same effect by by Al Zuhri with a different chain of narrators beginning with Ibn Hanbal on the authority of Hammad. This version adds “With an iqamah for every prayer, he did not call adhan for the first prayer and he did not offer supererogatory prayer after any of them. The narrator Makhlad said “He did not call adhan for any of them.”

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ، ح وَحَدَّثَنَا مَخْلَدُ بْنُ خَالِدٍ، – الْمَعْنَى – أَخْبَرَنَا عُثْمَانُ بْنُ عُمَرَ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنِ الزُّهْرِيِّ، بِإِسْنَادِ ابْنِ حَنْبَلٍ عَنْ حَمَّادٍ، وَمَعْنَاهُ، قَالَ بِإِقَامَةٍ وَاحِدَةٍ لِكُلِّ صَلاَةٍ وَلَمْ يُنَادِ فِي الأُولَى وَلَمْ يُسَبِّحْ عَلَى أَثَرِ وَاحِدَةٍ مِنْهُمَا ‏.‏ قَالَ مَخْلَدٌ لَمْ يُنَادِ فِي وَاحِدَةٍ مِنْهُمَا ‏.‏

Sunan Abi Dawud: Book 11, Hadith 208

 
The above hadith is from the Sunan Abi Dawud collection of hadiths. Emerging from the vibrant intellectual culture of the 9th century, Sunan Abi Dawud was compiled by Abu Dawud al-Sijistani during a golden age of Islamic scholarship. This period was characterized by a concerted, scholarly effort to journey across the Muslim world, gather narrations, and preserve the authentic teachings of the Prophet for future generations. His work, which became one of the six canonical collections, successfully gathered over 4,800 hadiths covering all aspects of law, worship, and social conduct. The critical methodology he employed in selecting and annotating these narrations secured its enduring status as a highly authoritative and indispensable reference.

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For more Hadith in Book 11: The Rites of Hajj (Kitab Al-Manasik Wa’l-Hajj)
 

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