Sahih al-Bukhari 6956 (Book 94, Hadith 5)

Narrated Jabir bin `Abdullah: We were in the company of Allah’s Messenger (ﷺ) and we assumed the state of Ihram of Hajj and arrived at
Mecca on the fourth of Dhul-Hijja. The Prophet (ﷺ) ordered us to perform the Tawaf around the Ka`ba
and (Sa`i) between As-Safa and Al-Marwa and use our lhram just for `Umra, and finish the state of
Ihram unless we had our Hadi with us. None of us had the Hadi with him except the Prophet (ﷺ) and
Talha. `Ali came from Yemen and brought the Hadi with him. `Ali said, ‘I had assumed the state of
Ihram with the same intention as that with which Allah’s Messenger (ﷺ) had assumed it. The people said,
“How can we proceed to Mina and our male organs are dribbling?” Allah’s Messenger (ﷺ) said, “If I had
formerly known what I came to know latterly, I would not have brought the Hadi, and had there been
no Hadi with me, I would have finished my Ihram.” Suraqa (bin Malik) met the Prophet (ﷺ) while he was
throwing pebbles at the Jamrat-Al-`Aqaba, and asked, “O Allah’s Messenger (ﷺ)! Is this (permitted) for us
only?” The Prophet (ﷺ) replied. “No, it is forever” `Aisha had arrived at Mecca while she was
menstruating, therefore the Prophet (ﷺ) ordered her to perform all the ceremonies of Hajj except the
Tawaf around the Ka`ba, and not to perform her prayers unless and until she became clean . When
they encamped at Al-Batha, `Aisha said, “O Allah’s Messenger (ﷺ)! You are proceeding after performing
both Hajj and `Umra while I am proceeding with Hajj only?” So the Prophet (ﷺ) ordered `Abdur-Rahman
bin Abu Bakr As-Siddiq to go with her to at-Tan`im, and so she performed the `Umra in Dhul-Hijja
after the days of the Hajj.

حَدَّثَنَا الْحَسَنُ بْنُ عُمَرَ، حَدَّثَنَا يَزِيدُ، عَنْ حَبِيبٍ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَبَّيْنَا بِالْحَجِّ وَقَدِمْنَا مَكَّةَ لأَرْبَعٍ خَلَوْنَ مِنْ ذِي الْحِجَّةِ، فَأَمَرَنَا النَّبِيُّ صلى الله عليه وسلم أَنْ نَطُوفَ بِالْبَيْتِ وَبِالصَّفَا وَالْمَرْوَةِ، وَأَنْ نَجْعَلَهَا عُمْرَةً وَلْنَحِلَّ، إِلاَّ مَنْ كَانَ مَعَهُ هَدْىٌ قَالَ وَلَمْ يَكُنْ مَعَ أَحَدٍ مِنَّا هَدْىٌ غَيْرَ النَّبِيِّ صلى الله عليه وسلم وَطَلْحَةَ، وَجَاءَ عَلِيٌّ مِنَ الْيَمَنِ مَعَهُ الْهَدْىُ فَقَالَ أَهْلَلْتُ بِمَا أَهَلَّ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالُوا نَنْطَلِقُ إِلَى مِنًى وَذَكَرُ أَحَدِنَا يَقْطُرُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏”‏ إِنِّي لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا أَهْدَيْتُ، وَلَوْلاَ أَنَّ مَعِي الْهَدْىَ لَحَلَلْتُ ‏”‏‏.‏ قَالَ وَلَقِيَهُ سُرَاقَةُ وَهْوَ يَرْمِي جَمْرَةَ الْعَقَبَةِ فَقَالَ يَا رَسُولَ اللَّهِ أَلَنَا هَذِهِ خَاصَّةً قَالَ ‏”‏ لاَ بَلْ لأَبَدٍ ‏”‏‏.‏ قَالَ وَكَانَتْ عَائِشَةُ قَدِمَتْ مَكَّةَ وَهْىَ حَائِضٌ، فَأَمَرَهَا النَّبِيُّ صلى الله عليه وسلم أَنْ تَنْسُكَ الْمَنَاسِكَ كُلَّهَا، غَيْرَ أَنَّهَا لاَ تَطُوفُ وَلاَ تُصَلِّي حَتَّى تَطْهُرَ، فَلَمَّا نَزَلُوا الْبَطْحَاءَ قَالَتْ عَائِشَةُ يَا رَسُولَ اللَّهِ أَتَنْطَلِقُونَ بِحَجَّةٍ وَعُمْرَةٍ وَأَنْطَلِقُ بِحَجَّةٍ‏.‏ قَالَ ثُمَّ أَمَرَ عَبْدَ الرَّحْمَنِ بْنَ أَبِي بَكْرٍ الصِّدِّيقِ أَنْ يَنْطَلِقَ مَعَهَا إِلَى التَّنْعِيمِ، فَاعْتَمَرَتْ عُمْرَةً فِي ذِي الْحَجَّةِ بَعْدَ أَيَّامِ الْحَجِّ‏.‏

Sahih al-Bukhari 6956 (Book 94, Hadith 5)

 

The above hadith is from the Sahih al-Buhari collection of hadiths. The compilation known as Sahih al-Bukhari is a paramount collection of the Sunnah and hadith of the Prophet Muhammad. Its creator, Muḥammad ibn Ismā‘īl al-Bukhārī, dedicated his life to this work, completing it around 847. It holds a position of immense respect as arguably the most authentic book in Sunni Islam after the Holy Quran. As a key pillar of the six canonical books (Kutub al-Sittah), its detailed 97-chapter structure houses an estimated 7,563 narrations that continue to shape Islamic theology, law, and ethics to this day.

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For more Hadith in Book 94: Wishes
 

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