Sahih al-Bukhari 6394 (Book 83, Hadith 15)

Narrated Abu Humaid As-Sa`idi: Allah’s Messenger (ﷺ) employed an employee (to collect Zakat). The employee returned after completing his
job and said, “O Allah’s Messenger (ﷺ)! This (amount of Zakat) is for you, and this (other amount) was given
to me as a present.” The Prophet (ﷺ) said to him, “Why didn’t you stay at your father’s or mother’s house
and see if you would be given presents or not?” Then Allah’s Messenger (ﷺ) got up in the evening after the
prayer, and having testified that none has the right to be worshipped but Allah and praised and
glorified Allah as He deserved, he said, “Now then ! What about an employee whom we employ and
then he comes and says, ‘This amount (of Zakat) is for you, and this (amount) was given to me as a
present’? Why didn’t he stay at the house of his father and mother to see if he would be given presents
or not? By Him in Whose Hand Muhammad’s soul is, none of you will steal anything of it (i.e. Zakat)
but will bring it by carrying it over his neck on the Day of Resurrection. If it has been a camel, he will
bring it (over his neck) while it will be grunting, and if it has been a cow, he will bring it (over his
neck), while it will be mooing; and if it has been a sheep, he will bring it (over his neck) while it will
be bleeding.” The Prophet (ﷺ) added, “I have preached you (Allah’s Message).” Abu Humaid said, “Then
Allah’s Messenger (ﷺ) raised his hands so high that we saw the whiteness of his armpits.”

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ، عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ، أَنَّهُ أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتَعْمَلَ عَامِلاً فَجَاءَهُ الْعَامِلُ حِينَ فَرَغَ مِنْ عَمَلِهِ فَقَالَ يَا رَسُولَ اللَّهِ هَذَا لَكُمْ، وَهَذَا أُهْدِيَ لِي‏.‏ فَقَالَ لَهُ ‏”‏ أَفَلاَ قَعَدْتَ فِي بَيْتِ أَبِيكَ وَأُمِّكَ فَنَظَرْتَ أَيُهْدَى لَكَ أَمْ لاَ ‏”‏‏.‏ ثُمَّ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَشِيَّةً بَعْدَ الصَّلاَةِ فَتَشَهَّدَ وَأَثْنَى عَلَى اللَّهِ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ ‏”‏ أَمَّا بَعْدُ، فَمَا بَالُ الْعَامِلِ نَسْتَعْمِلُهُ، فَيَأْتِينَا فَيَقُولُ هَذَا مِنْ عَمَلِكُمْ، وَهَذَا أُهْدِيَ لِي‏.‏ أَفَلاَ قَعَدَ فِي بَيْتِ أَبِيهِ وَأُمِّهِ فَنَظَرَ هَلْ يُهْدَى لَهُ أَمْ لاَ، فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لاَ يَغُلُّ أَحَدُكُمْ مِنْهَا شَيْئًا، إِلاَّ جَاءَ بِهِ يَوْمَ الْقِيَامَةِ يَحْمِلُهُ عَلَى عُنُقِهِ، إِنْ كَانَ بَعِيرًا جَاءَ بِهِ لَهُ رُغَاءٌ، وَإِنْ كَانَتْ بَقَرَةً جَاءَ بِهَا لَهَا خُوَارٌ، وَإِنْ كَانَتْ شَاةً جَاءَ بِهَا تَيْعَرُ، فَقَدْ بَلَّغْتُ ‏”‏‏.‏ فَقَالَ أَبُو حُمَيْدٍ ثُمَّ رَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَهُ حَتَّى إِنَّا لَنَنْظُرُ إِلَى عُفْرَةِ إِبْطَيْهِ‏.‏ قَالَ أَبُو حُمَيْدٍ وَقَدْ سَمِعَ ذَلِكَ مَعِي زَيْدُ بْنُ ثَابِتٍ مِنَ النَّبِيِّ صلى الله عليه وسلم فَسَلُوهُ‏.‏

Sahih al-Bukhari 6394 (Book 83, Hadith 15)

 

The above hadith is from the Sahih al-Buhari collection of hadiths. Within the Islamic scholarly tradition, few works hold as much weight as Sahih al-Bukhari. This vast compilation, assembled by the Persian scholar al-Bukhārī circa 847, is a cornerstone of Sunni faith and practice. It is one of the six canonical hadith collections known collectively as the Kutub al-Sittah. Imam al-Bukhārī’s work is particularly celebrated for its author’s stringent criteria in verifying the chain of narration (isnad), resulting in a trusted body of over 7,500 hadiths organized into 97 distinct chapters that cover every aspect of life.

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For more Hadith in Book 83: Oaths and Vows
 

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