Sahih al-Bukhari 5452 (Book 75, Hadith 26)

Narrated Al-Qasim bin Muhammad: `Aisha, (complaining of headache) said, “Oh, my head”! Allah’s Messenger (ﷺ) said, “I wish that had
happened while I was still living, for then I would ask Allah’s Forgiveness for you and invoke Allah
for you.” Aisha said, “Wa thuklayah! By Allah, I think you want me to die; and If this should happen,
you would spend the last part of the day sleeping with one of your wives!” The Prophet (ﷺ) said, “Nay, I
should say, ‘Oh my head!’ I felt like sending for Abu Bakr and his son, and appoint him as my
successor lest some people claimed something or some others wished something, but then I said (to
myself), ‘Allah would not allow it to be otherwise, and the Muslims would prevent it to be otherwise”.

حَدَّثَنَا يَحْيَى بْنُ يَحْيَى أَبُو زَكَرِيَّاءَ، أَخْبَرَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ سَمِعْتُ الْقَاسِمَ بْنَ مُحَمَّدٍ، قَالَ قَالَتْ عَائِشَةُ وَارَأْسَاهْ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏”‏ ذَاكِ لَوْ كَانَ وَأَنَا حَىٌّ، فَأَسْتَغْفِرُ لَكِ وَأَدْعُو لَكِ ‏”‏‏.‏ فَقَالَتْ عَائِشَةُ وَاثُكْلِيَاهْ، وَاللَّهِ إِنِّي لأَظُنُّكَ تُحِبُّ مَوْتِي، وَلَوْ كَانَ ذَاكَ لَظَلِلْتَ آخِرَ يَوْمِكَ مُعَرِّسًا بِبَعْضِ أَزْوَاجِكَ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏”‏ بَلْ أَنَا وَارَأْسَاهْ لَقَدْ هَمَمْتُ أَوْ أَرَدْتُ أَنْ أُرْسِلَ إِلَى أَبِي بَكْرٍ وَابْنِهِ، وَأَعْهَدَ أَنْ يَقُولَ الْقَائِلُونَ أَوْ يَتَمَنَّى الْمُتَمَنُّونَ، ثُمَّ قُلْتُ يَأْبَى اللَّهُ وَيَدْفَعُ الْمُؤْمِنُونَ، أَوْ يَدْفَعُ اللَّهُ وَيَأْبَى الْمُؤْمِنُونَ ‏”‏‏.‏

Sahih al-Bukhari 5452 (Book 75, Hadith 26)

 

The above hadith is from the Sahih al-Buhari collection of hadiths. Compiled by the esteemed Islamic scholar Muḥammad ibn Ismā‘īl al-Bukhārī around 847 CE, Sahih al-Bukhari stands as one of the most revered and authoritative collections within Sunni Islam. This monumental work is a primary component of the Kutub al-Sittah, or the six canonical books of hadith. It is distinguished by its rigorous methodology and is often considered the most authentic book after the Quran. The collection is meticulously organized into 97 chapters, encompassing approximately 7,563 individual narrations of the Prophet Muhammad’s sayings, actions, and approvals, forming a vital foundation for Islamic law and practice.

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