Sahih al-Bukhari 4299 (Book 65, Hadith 27)

Narrated Anas: That his aunt, Ar-Rubai’ broke an incisor tooth of a girl. My aunt’s family requested the girl’s relatives
for forgiveness but they refused; then they proposed a compensation, but they refused. Then they went
to Allah’s Messenger (ﷺ) and refused everything except Al-Qisas (i.e. equality in punishment). So Allah’s
Apostle passed the judgment of Al-Qisas (i.e. equality of punishment). Anas bin Al-Nadr said, “O
Allah’s Messenger (ﷺ)! Will the incisor tooth of Ar-Rubai be broken? No, by Him Who sent you with the
Truth, her incisor tooth will not be broken.” Allah’s Messenger (ﷺ) said, “O Anas! The prescribed law of
Allah is equality in punishment (i.e. Al-Qisas.)” Thereupon those people became satisfied and forgave
her. Then Allah’s Messenger (ﷺ) said, “Among Allah’s Worshippers there are some who, if they took Allah’s
Oath (for something), Allah fulfill their oaths.”

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُنِيرٍ، سَمِعَ عَبْدَ اللَّهِ بْنَ بَكْرٍ السَّهْمِيَّ، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ، أَنَّ الرُّبَيِّعَ، عَمَّتَهُ كَسَرَتْ ثَنِيَّةَ جَارِيَةٍ، فَطَلَبُوا إِلَيْهَا الْعَفْوَ فَأَبَوْا، فَعَرَضُوا الأَرْشَ فَأَبَوْا، فَأَتَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم وَأَبَوْا إِلاَّ الْقِصَاصَ، فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْقِصَاصِ، فَقَالَ أَنَسُ بْنُ النَّضْرِ يَا رَسُولَ اللَّهِ، أَتُكْسَرُ ثَنِيَّةُ الرُّبَيِّعِ لاَ وَالَّذِي بَعَثَكَ بِالْحَقِّ لاَ تُكْسَرُ ثَنِيَّتُهَا‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏”‏ يَا أَنَسُ كِتَابُ اللَّهِ الْقِصَاصُ ‏”‏‏.‏ فَرَضِيَ الْقَوْمُ فَعَفَوْا، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏”‏ إِنَّ مِنْ عِبَادِ اللَّهِ مَنْ لَوْ أَقْسَمَ عَلَى اللَّهِ لأَبَرَّهُ ‏”‏‏.‏

Sahih al-Bukhari 4299 (Book 65, Hadith 27)

 

The above hadith is from the Sahih al-Buhari collection of hadiths. Sahih al-Bukhari is a foundational text of Sunni Islam, forming part of the Kutub al-Sittah, which are the six major hadith collections. These essential works include Sahih al-Bukhari, Sahih Muslim, Sunan Abu Dawood, Sunan al-Tirmidhi, Sunan an-Nasa’i, and Sunan ibn Majah. Compiled by Imam al-Bukhārī in the 9th century, his Sahih is renowned for its meticulous authentication process and is frequently cited as the most authentic hadith collection. Its comprehensive scope is evident in its structure of 97 books containing roughly 7,563 hadiths that guide Muslim life and jurisprudence.

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For more Hadith in Book 65: Prophetic Commentary on the Qur’an (Tafseer of the Prophet (pbuh))
 

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