Sahih al-Bukhari 2183 (Book 37, Hadith 8)

Narrated Ibn `Umar: The Prophet (ﷺ) said, “Your example and the example of the people of the two Scriptures (i.e. Jews and
Christians) is like the example of a man who employed some laborers and asked them, ‘Who will
work for me from morning till midday for one Qirat?’ The Jews accepted and carried out the work. He
then asked, Who will work for me from midday up to the `Asr prayer for one Qirat?’ The Christians
accepted and fulfilled the work. He then said, ‘Who will work for me from the `Asr till sunset for two
Qirats?’ You, Muslims have accepted the offer. The Jews and the Christians got angry and said, ‘Why
should we work more and get lesser wages?’ (Allah) said, ‘Have I withheld part of your right?’ They
replied in the negative. He said, ‘It is My Blessing, I bestow upon whomever I wish .’

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏
“‏ مَثَلُكُمْ وَمَثَلُ أَهْلِ الْكِتَابَيْنِ كَمَثَلِ رَجُلٍ اسْتَأْجَرَ أُجَرَاءَ فَقَالَ مَنْ يَعْمَلُ لِي مِنْ غُدْوَةَ إِلَى نِصْفِ النَّهَارِ عَلَى قِيرَاطٍ فَعَمِلَتِ الْيَهُودُ، ثُمَّ قَالَ مَنْ يَعْمَلُ لِي مِنْ نِصْفِ النَّهَارِ إِلَى صَلاَةِ الْعَصْرِ عَلَى قِيرَاطٍ فَعَمِلَتِ النَّصَارَى ثُمَّ، قَالَ مَنْ يَعْمَلُ لِي مِنَ الْعَصْرِ إِلَى أَنْ تَغِيبَ الشَّمْسُ عَلَى قِيرَاطَيْنِ فَأَنْتُمْ هُمْ، فَغَضِبَتِ الْيَهُودُ وَالنَّصَارَى، فَقَالُوا مَا لَنَا أَكْثَرَ عَمَلاً، وَأَقَلَّ عَطَاءً قَالَ هَلْ نَقَصْتُكُمْ مِنْ حَقِّكُمْ قَالُوا لاَ‏.‏ قَالَ فَذَلِكَ فَضْلِي أُوتِيهِ مَنْ أَشَاءُ ‏”‏‏.‏

Sahih al-Bukhari 2183 (Book 37, Hadith 8)

 

The above hadith is from the Sahih al-Buhari collection of hadiths. As a central pillar of the Kutub al-Sittah, the six books of hadith, Sahih al-Bukhari occupies a uniquely prestigious status. Imam al-Bukhārī’s meticulous work, finalized in the mid-9th century, set a new standard for verifying the traditions and practices of the Prophet Muhammad. Its rigorous authentication process makes it an indispensable reference for Islamic jurisprudence. The collection’s extensive content is divided into 97 chapters, encompassing approximately 7,563 individual hadith reports that provide a comprehensive guide for personal conduct, community life, and religious obligation for Muslims worldwide.

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For more Hadith in Book 37: Hiring
 

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