Sahih al-Bukhari 1698 (Book 25, Hadith 238)

Narrated `Aisha: We set out with the Prophet (ﷺ) with the intention of performing Hajj only. The Prophet (ﷺ) reached Mecca
and performed Tawaf of the Ka`ba and between Safa and Marwa and did not finish the Ihram, because
he had the Hadi with him. His companions and his wives performed Tawaf (of the Ka`ba and between
Safa and Marwa), and those who had no Hadi with them finished their Ihram. I got the menses and
performed all the ceremonies of Hajj. So, when the Night of Hasba (night of departure) came, I said,
“O Allah’s Messenger (ﷺ)! All your companions are returning with Hajj and `Umra except me.” He asked
me, “Didn’t you perform Tawaf of the Ka`ba (Umra) when you reached Mecca?” I said, “No.” He said,
“Go to Tan`im with your brother `Abdur-Rahman, and assume Ihram for `Umra and I will wait for
you at such and such a place.” So I went with `Abdur-Rahman to Tan`im and assumed Ihram for
`Umra. Then Safiya bint Huyay got menses. The Prophet (ﷺ) said, ” ‘Aqra Halqa! You will detain us!
Didn’t you perform Tawaf-al-Ifada on the Day of Nahr (slaughtering)?” She said, “Yes, I did.” He
said, “Then there is no harm, depart.” So I met the Prophet (ﷺ) when he was ascending the heights
towards Mecca and I was descending, or vice-versa.

حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم وَلاَ نُرَى إِلاَّ الْحَجَّ، فَقَدِمَ النَّبِيُّ صلى الله عليه وسلم فَطَافَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ، وَلَمْ يَحِلَّ وَكَانَ مَعَهُ الْهَدْىُ، فَطَافَ مَنْ كَانَ مَعَهُ مِنْ نِسَائِهِ وَأَصْحَابِهِ، وَحَلَّ مِنْهُمْ مَنْ لَمْ يَكُنْ مَعَهُ الْهَدْىُ، فَحَاضَتْ هِيَ، فَنَسَكْنَا مَنَاسِكَنَا مِنْ حَجِّنَا، فَلَمَّا كَانَ لَيْلَةُ الْحَصْبَةِ لَيْلَةُ النَّفْرِ، قَالَتْ يَا رَسُولَ اللَّهِ كُلُّ أَصْحَابِكَ يَرْجِعُ بِحَجٍّ وَعُمْرَةٍ غَيْرِي‏.‏ قَالَ ‏”‏ مَا كُنْتِ تَطُوفِي بِالْبَيْتِ لَيَالِيَ قَدِمْنَا ‏”‏‏.‏ قُلْتُ لاَ‏.‏ قَالَ ‏”‏ فَاخْرُجِي مَعَ أَخِيكِ إِلَى التَّنْعِيمِ فَأَهِلِّي بِعُمْرَةٍ، وَمَوْعِدُكِ مَكَانَ كَذَا وَكَذَا ‏”‏‏.‏ فَخَرَجْتُ مَعَ عَبْدِ الرَّحْمَنِ إِلَى التَّنْعِيمِ، فَأَهْلَلْتُ بِعُمْرَةٍ، وَحَاضَتْ صَفِيَّةُ بِنْتُ حُيَىٍّ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏”‏ عَقْرَى حَلْقَى، إِنَّكِ لَحَابِسَتُنَا، أَمَا كُنْتِ طُفْتِ يَوْمَ النَّحْرِ ‏”‏‏.‏ قَالَتْ بَلَى‏.‏ قَالَ ‏”‏ فَلاَ بَأْسَ‏.‏ انْفِرِي ‏”‏‏.‏ فَلَقِيتُهُ مُصْعِدًا عَلَى أَهْلِ مَكَّةَ، وَأَنَا مُنْهَبِطَةٌ، أَوْ أَنَا مُصْعِدَةٌ، وَهُوَ مُنْهَبِطٌ‏.‏ وَقَالَ مُسَدَّدٌ قُلْتُ لاَ‏.‏ تَابَعَهُ جَرِيرٌ عَنْ مَنْصُورٍ فِي قَوْلِهِ لاَ‏.‏

Sahih al-Bukhari 1698 (Book 25, Hadith 238)

 

The above hadith is from the Sahih al-Buhari collection of hadiths. Compiled by the esteemed Islamic scholar Muḥammad ibn Ismā‘īl al-Bukhārī around 847 CE, Sahih al-Bukhari stands as one of the most revered and authoritative collections within Sunni Islam. This monumental work is a primary component of the Kutub al-Sittah, or the six canonical books of hadith. It is distinguished by its rigorous methodology and is often considered the most authentic book after the Quran. The collection is meticulously organized into 97 chapters, encompassing approximately 7,563 individual narrations of the Prophet Muhammad’s sayings, actions, and approvals, forming a vital foundation for Islamic law and practice.

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For more Hadith in Book 25: Hajj (Pilgrimage)
 

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