Sahih al-Bukhari 1630 (Book 25, Hadith 170)
Hadi along with him from Dhul-Hulaifa. Allah’s Messenger (ﷺ) started by assuming Ihram for `Umra and
Hajj. And the people, too, performed the `Umra and Hajj along with the Prophet. Some of them
brought the Hadi and drove it along with them, while the others did not. So, when the Prophet (ﷺ) arrived
at Mecca. he said to the people, “Whoever among you has driven the Hadi, should not finish his Ihram
till he completes his Hajj. And whoever among you has not (driven) the Hadi with him, should
perform Tawaf of the Ka`ba and the Tawaf between Safa and Marwa, then cut short his hair and finish
his Ihram, and should later assume Ihram for Hajj; but he must offer a Hadi (sacrifice); and if anyone
cannot afford a Hadi, he should fast for three days during the Hajj and seven days when he returns
home. The Prophet (ﷺ) performed Tawaf of the Ka`ba on his arrival (at Mecca); he touched the (Black
Stone) corner first of all and then did Ramal (fast walking with moving of the shoulders) during the
first three rounds round the Ka`ba, and during the last four rounds he walked. After finishing Tawaf of
the Ka`ba, he offered a two rak`at prayer at Maqam Ibrahim, and after finishing the prayer he went to
Safa and Marwa and performed seven rounds of Tawaf between them and did not do any deed
forbidden because of Ihram, till he finished all the ceremonies of his Hajj and sacrificed his Hadi on
the day of Nahr (10th day of Dhul-Hijja). He then hastened onwards (to Mecca) and performed Tawaf
of the Ka`ba and then everything that was forbidden because of Ihram became permissible. Those who
took and drove the Hadi with them did the same as Allah’s Messenger (ﷺ) did.
“ مَنْ كَانَ مِنْكُمْ أَهْدَى فَإِنَّهُ لاَ يَحِلُّ لِشَىْءٍ حَرُمَ مِنْهُ حَتَّى يَقْضِيَ حَجَّهُ، وَمَنْ لَمْ يَكُنْ مِنْكُمْ أَهْدَى فَلْيَطُفْ بِالْبَيْتِ، وَبِالصَّفَا وَالْمَرْوَةِ، وَلْيُقَصِّرْ، وَلْيَحْلِلْ، ثُمَّ لِيُهِلَّ بِالْحَجِّ، فَمَنْ لَمْ يَجِدْ هَدْيًا فَلْيَصُمْ ثَلاَثَةَ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةً إِذَا رَجَعَ إِلَى أَهْلِهِ ”. فَطَافَ حِينَ قَدِمَ مَكَّةَ، وَاسْتَلَمَ الرُّكْنَ أَوَّلَ شَىْءٍ، ثُمَّ خَبَّ ثَلاَثَةَ أَطْوَافٍ، وَمَشَى أَرْبَعًا، فَرَكَعَ حِينَ قَضَى طَوَافَهُ بِالْبَيْتِ عِنْدَ الْمَقَامِ رَكْعَتَيْنِ، ثُمَّ سَلَّمَ، فَانْصَرَفَ فَأَتَى الصَّفَا فَطَافَ بِالصَّفَا وَالْمَرْوَةِ سَبْعَةَ أَطْوَافٍ، ثُمَّ لَمْ يَحْلِلْ مِنْ شَىْءٍ حَرُمَ مِنْهُ حَتَّى قَضَى حَجَّهُ وَنَحَرَ هَدْيَهُ يَوْمَ النَّحْرِ، وَأَفَاضَ فَطَافَ بِالْبَيْتِ، ثُمَّ حَلَّ مِنْ كُلِّ شَىْءٍ حَرُمَ مِنْهُ، وَفَعَلَ مِثْلَ مَا فَعَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ أَهْدَى وَسَاقَ الْهَدْىَ مِنَ النَّاسِ.
Sahih al-Bukhari 1630 (Book 25, Hadith 170)
The above hadith is from the Sahih al-Buhari collection of hadiths. Compiled by the esteemed Islamic scholar Muḥammad ibn Ismā‘īl al-Bukhārī around 847 CE, Sahih al-Bukhari stands as one of the most revered and authoritative collections within Sunni Islam. This monumental work is a primary component of the Kutub al-Sittah, or the six canonical books of hadith. It is distinguished by its rigorous methodology and is often considered the most authentic book after the Quran. The collection is meticulously organized into 97 chapters, encompassing approximately 7,563 individual narrations of the Prophet Muhammad’s sayings, actions, and approvals, forming a vital foundation for Islamic law and practice.
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For more Hadith in Book 25: Hajj (Pilgrimage)