Sahih al-Bukhari 1623 (Book 25, Hadith 163)

Narrated `Abdur-Rahman bin Yazid: I went out with `Abdullah , to Mecca and when we proceeded to am’ he offered the two prayers (the
Maghrib and the `Isha’) together, making the Adhan and Iqama separately for each prayer. He took his
supper in between the two prayers. He offered the Fajr prayer as soon as the day dawned. Some
people said, “The day had dawned (at the time of the prayer),” and others said, “The day had not
dawned.” `Abdullah then said, “Allah’s Messenger (ﷺ) said, ‘These two prayers have been shifted from their
stated times at this place only (at Al-Muzdalifa); first: The Maghrib and the `Isha’. So the people
should not arrive at Al-Muzdalifa till the time of the `Isha’ prayer has become due. The second prayer
is the morning prayer which is offered at this hour.’ ” Then `Abdullah stayed there till it became a bit
brighter. He then said, “If the chief of the believers hastened onwards to Mina just now, then he had
indeed followed the Sunna.” I do not know which proceeded the other, his (`Abdullah’s) statement or
the departure of `Uthman . `Abdullah was reciting Talbiya till he threw pebbles at the Jamrat-Al-
`Aqaba on the Day of Nahr (slaughtering) (that is the 10th of Dhul-Hijja).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، قَالَ خَرَجْنَا مَعَ عَبْدِ اللَّهِ ـ رضى الله عنه ـ إِلَى مَكَّةَ، ثُمَّ قَدِمْنَا جَمْعًا، فَصَلَّى الصَّلاَتَيْنِ، كُلَّ صَلاَةٍ وَحْدَهَا بِأَذَانٍ وَإِقَامَةٍ، وَالْعَشَاءُ بَيْنَهُمَا، ثُمَّ صَلَّى الْفَجْرَ حِينَ طَلَعَ الْفَجْرُ، قَائِلٌ يَقُولُ طَلَعَ الْفَجْرُ‏.‏ وَقَائِلٌ يَقُولُ لَمْ يَطْلُعِ الْفَجْرُ‏.‏ ثُمَّ قَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏
“‏ إِنَّ هَاتَيْنِ الصَّلاَتَيْنِ حُوِّلَتَا عَنْ وَقْتِهِمَا فِي هَذَا الْمَكَانِ الْمَغْرِبَ وَالْعِشَاءَ، فَلاَ يَقْدَمُ النَّاسُ جَمْعًا حَتَّى يُعْتِمُوا، وَصَلاَةَ الْفَجْرِ هَذِهِ السَّاعَةَ ‏”‏‏.‏ ثُمَّ وَقَفَ حَتَّى أَسْفَرَ، ثُمَّ قَالَ لَوْ أَنَّ أَمِيرَ الْمُؤْمِنِينَ أَفَاضَ الآنَ أَصَابَ السُّنَّةَ‏.‏ فَمَا أَدْرِي أَقَوْلُهُ كَانَ أَسْرَعَ أَمْ دَفْعُ عُثْمَانَ ـ رضى الله عنه ـ فَلَمْ يَزَلْ يُلَبِّي حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ يَوْمَ النَّحْرِ‏.‏

Sahih al-Bukhari 1623 (Book 25, Hadith 163)

 

The above hadith is from the Sahih al-Buhari collection of hadiths. Within the Islamic scholarly tradition, few works hold as much weight as Sahih al-Bukhari. This vast compilation, assembled by the Persian scholar al-Bukhārī circa 847, is a cornerstone of Sunni faith and practice. It is one of the six canonical hadith collections known collectively as the Kutub al-Sittah. Imam al-Bukhārī’s work is particularly celebrated for its author’s stringent criteria in verifying the chain of narration (isnad), resulting in a trusted body of over 7,500 hadiths organized into 97 distinct chapters that cover every aspect of life.

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For more Hadith in Book 25: Hajj (Pilgrimage)
 

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