Sahih al-Bukhari 1405 (Book 24, Hadith 57)

Narrated Anas: When Abu Bakr; sent me to (collect the Zakat from) Bahrain, he wrote to me the following:– (In the
name of Allah, the Beneficent, the Merciful). These are the orders for compulsory charity (Zakat)
which Allah’s Messenger (ﷺ) had made obligatory for every Muslim, and which Allah had ordered His
Apostle to observe: Whoever amongst the Muslims is asked to pay Zakat accordingly, he should pay it
(to the Zakat collector) and whoever is asked more than that (what is specified in this script) he should
not pay it; for twenty-four camels or less, sheep are to be paid as Zakat; for every five camels one
sheep is to be paid, and if there are between twenty-five to thirty-five camels, one Bint Makhad is to
be paid; and if they are between thirty-six to forty-five (camels), one Bint Labun is to be paid; and if
they are between forty-six to sixty (camels), one Hiqqa is to be paid; and if the number is between
sixty-one to seventy-five (camels), one Jadha is to be paid; and if the number is between seventy-six
to ninety (camels), two Bint Labuns are to be paid; and if they are from ninety-one to one-hundredand
twenty (camels), two Hiqqas are to be paid; and if they are over one-hundred and-twenty
(camels), for every forty (over one-hundred-and-twenty) one Bint Labun is to be paid, and for every
fifty camels (over one-hundred-and-twenty) one Hiqqa is to be paid; and who ever has got only four
camels, has to pay nothing as Zakat, but if the owner of these four camels wants to give something, he
can. If the number of camels increases to five, the owner has to pay one sheep as Zakat.
As regards the Zakat for the (flock) of sheep; if they are between forty and one-hundred-and-twenty
sheep, one sheep is to be paid; and if they are between one-hundred-and-twenty to two hundred
(sheep), two sheep are to be paid; and if they are between two-hundred to three-hundred (sheep), three
sheep are to be paid; and for over three-hundred sheep, for every extra hundred sheep, one sheep is to
be paid as Zakat. And if somebody has got less than forty sheep, no Zakat is required, but if he wants
to give, he can. For silver the Zakat is one-fortieth of the lot (i.e. 2.5%), and if its value is less than
two-hundred Dirhams, Zakat is not required, but if the owner wants to pay he can.’

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ الْمُثَنَّى الأَنْصَارِيُّ، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنِي ثُمَامَةُ بْنُ عَبْدِ اللَّهِ بْنِ أَنَسٍ، أَنَّ أَنَسًا، حَدَّثَهُ أَنَّ أَبَا بَكْرٍ ـ رضى الله عنه ـ كَتَبَ لَهُ هَذَا الْكِتَابَ لَمَّا وَجَّهَهُ إِلَى الْبَحْرَيْنِ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ ‏
“‏ هَذِهِ فَرِيضَةُ الصَّدَقَةِ الَّتِي فَرَضَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْمُسْلِمِينَ، وَالَّتِي أَمَرَ اللَّهُ بِهَا رَسُولَهُ، فَمَنْ سُئِلَهَا مِنَ الْمُسْلِمِينَ عَلَى وَجْهِهَا فَلْيُعْطِهَا، وَمَنْ سُئِلَ فَوْقَهَا فَلاَ يُعْطِ فِي أَرْبَعٍ وَعِشْرِينَ مِنَ الإِبِلِ فَمَا دُونَهَا مِنَ الْغَنَمِ مِنْ كُلِّ خَمْسٍ شَاةٌ، إِذَا بَلَغَتْ خَمْسًا وَعِشْرِينَ إِلَى خَمْسٍ وَثَلاَثِينَ فَفِيهَا بِنْتُ مَخَاضٍ أُنْثَى، فَإِذَا بَلَغَتْ سِتًّا وَثَلاَثِينَ إِلَى خَمْسٍ وَأَرْبَعِينَ فَفِيهَا بِنْتُ لَبُونٍ أُنْثَى، فَإِذَا بَلَغَتْ سِتًّا وَأَرْبَعِينَ إِلَى سِتِّينَ فَفِيهَا حِقَّةٌ طَرُوقَةُ الْجَمَلِ، فَإِذَا بَلَغَتْ وَاحِدَةً وَسِتِّينَ إِلَى خَمْسٍ وَسَبْعِينَ فَفِيهَا جَذَعَةٌ، فَإِذَا بَلَغَتْ ـ يَعْنِي ـ سِتًّا وَسَبْعِينَ إِلَى تِسْعِينَ فَفِيهَا بِنْتَا لَبُونٍ، فَإِذَا بَلَغَتْ إِحْدَى وَتِسْعِينَ إِلَى عِشْرِينَ وَمِائَةٍ فَفِيهَا حِقَّتَانِ طَرُوقَتَا الْجَمَلِ، فَإِذَا زَادَتْ عَلَى عِشْرِينَ وَمِائَةٍ فَفِي كُلِّ أَرْبَعِينَ بِنْتُ لَبُونٍ، وَفِي كُلِّ خَمْسِينَ حِقَّةٌ، وَمَنْ لَمْ يَكُنْ مَعَهُ إِلاَّ أَرْبَعٌ مِنَ الإِبِلِ فَلَيْسَ فِيهَا صَدَقَةٌ، إِلاَّ أَنْ يَشَاءَ رَبُّهَا، فَإِذَا بَلَغَتْ خَمْسًا مِنَ الإِبِلِ فَفِيهَا شَاةٌ، وَفِي صَدَقَةِ الْغَنَمِ فِي سَائِمَتِهَا إِذَا كَانَتْ أَرْبَعِينَ إِلَى عِشْرِينَ وَمِائَةٍ شَاةٌ، فَإِذَا زَادَتْ عَلَى عِشْرِينَ وَمِائَةٍ إِلَى مِائَتَيْنِ شَاتَانِ، فَإِذَا زَادَتْ عَلَى مِائَتَيْنِ إِلَى ثَلاَثِمِائَةٍ فَفِيهَا ثَلاَثٌ، فَإِذَا زَادَتْ عَلَى ثَلاَثِمِائَةٍ فَفِي كُلِّ مِائَةٍ شَاةٌ، فَإِذَا كَانَتْ سَائِمَةُ الرَّجُلِ نَاقِصَةً مِنْ أَرْبَعِينَ شَاةً وَاحِدَةً فَلَيْسَ فِيهَا صَدَقَةٌ، إِلاَّ أَنْ يَشَاءَ رَبُّهَا، وَفِي الرِّقَةِ رُبْعُ الْعُشْرِ، فَإِنْ لَمْ تَكُنْ إِلاَّ تِسْعِينَ وَمِائَةً فَلَيْسَ فِيهَا شَىْءٌ، إِلاَّ أَنْ يَشَاءَ رَبُّهَا ‏”‏‏.‏

Sahih al-Bukhari 1405 (Book 24, Hadith 57)

 

The above hadith is from the Sahih al-Buhari collection of hadiths. Imam al-Bukhārī’s Sahih al-Bukhari is a masterpiece of Islamic literature, completed in the 9th century. It is revered as one of the most authentic and important books in Sunni Islam, forming a core part of the six canonical hadith collections (Kutub al-Sittah). This set also includes Sahih Muslim, Sunan Abu Dawood, Sunan al-Tirmidhi, Sunan an-Nasa’i, and Sunan ibn Majah. Al-Bukhārī’s specific contribution is a massive work containing around 7,563 verified hadiths, which are thematically sorted into 97 books to provide clear guidance on a multitude of subjects.

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For more Hadith in Book 24: Obligatory Charity Tax (Zakat)
 

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